It is the due conduct of a people in relationship with Jehovah; no longer the bringing out of typical institutions, but the development of the moral ways which become the people with whom Jehovah had a present connection and intercourse on earth. No, not merely so, but by ourselves. He did not assume knowledge of Israels history that is independent of the biblical account nor did he recount events previously unrecorded. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? It is the people repudiating the ways of the heathen, and consecrated to God. Religion, divorced from active employment, must soon lose its robustness, and degenerate into a sickly religiosity. Read: Deut. In short how could it be respected as it deserves, if regarded as an almost garrulous repetition of the law? We are to observe the statutes and to do them. But nobody knows about the sabbath-day unless Jehovah command it. 45, was edited and abbreviated somewhat. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land whither ye go to possess it; and that ye may prolong your days in the land which Jehovah sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey" (ver. "So it came to pass when all the men of war were consumed from among the people, that Jehovah spake unto me, saying, Thou art to pass over through Ar, the coast of Moab, this day: and when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them." That in Deuteronomy has an amplification corresponding to the style of the book. Then again we have what is always brought out in the book of Deuteronomy. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing, (Ad. Some wonder why it should be joined with the other commandments; but the sabbath is so much the more important here, because it is not strictly a moral command. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. We have to remember that we get and learn only that we may apply and act. 12). Verse Deuteronomy 1:6. Of Kadesh, or Rekam, in the south part, there is no doubt. It is the same principle here again as elsewhere. Deuteronomy is an eminently practical book. I have no hesitation in subscribing the opinion that our Lord Jesus chose them not only because they were in themselves exactly such as met and confronted Satan's temptations perfectly, but because there was a moral suitability in the fact that they were the words addressed to the people when ruin had already come in when nothing but the grace of God was afresh appealing to them before they were brought into the holy land. Then follows the appointment, iv. And it is obvious, beloved friends, obedience depends on this that we really do what God commands us now that we are doing what is suitable to our present position and state. "3. 41-43--here irrelevant (cf. Then they are told not to celebrate the feast indiscriminately where and as they please. And when they had situations that were too difficult for them to handle, that Moses would handle those cases. His death to the law is not therefore to weaken the authority of the law, but because of the principles of divine grace which are now brought out in Christ risen from the dead, founded on His death, manifested in His resurrection, and maintained by the Holy Ghost sent down from heaven. Faith leads to obedience: first of all the acceptance of His word brings and secures blessing by faith for our souls; and then, having received it, we surrender ourselves to His will. We luxuriate in retired communion, in restful fellowship with God, in converse with fellow-believers, in Church ordinances; and we think how sweet it would be if this could always last. Jeremiah, or any other prophet. God Himself did not disclose Himself by an external creature-shape. For so long I tried to deliver myself, ended in failure. Even in the very witness of domestic blessing there must be the largeness of heart that goes out to those who have no friends to care for them. What is it that characterises Christianity? I do not regard this as evincing the spirit of obedience, but rather a spice of self-confidence. Beside the tithe of their increase truly rendered from corn, wine, oil, with the firstlings, which, if distant from the place Jehovah would choose for His centre of worship, might be turned into money, and there spent before Him with a joyful household and the Levite not forsaken, there was to be a tithe at the end of three years, mentioned in the 28th and 29th verses: "At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates." "Thou shalt fear Jehovah thy God, and serve him, and shalt swear by his name." If you suspect a rogue is in your employment, you may test him by marking a piece of money to see whether he steals or not: am I then going to mark something for God to see whether He will keep His word or not? Thus was kept up a thorough sense of discipline in the people, and above all dependence on and confidence in Jehovah. It was not in His mind to offer men His law or the sword. For their lives are spent in seeking to satisfy their physical appetites and needs. It is not the death of Christ with all its solemn, however blessed, issues. Every motive of gratitude and compassion should urge us to it. The time was near the end of the fortieth year since they came out of Egypt. He had compromised Him at a critical occasion, and could not but feel that so it was. Surely this again makes it too plain to call for many words of ours to demonstrate what Moses, or rather God Himself, has in view in all these chapters. May my inner and outward actions, attitude, words and motives reflect a heart that loves the Lord with . 3) and dwelling in inaccessible light (1 Tim. "Virtually all of Palestine and Syria are included in these terms [in Deuteronomy 1:7], an area larger than Israel ever possessed in fact, even during the reigns of David and Solomon." Satan took advantage of the scripture that said that He should not dash His foot against a stone. (Ad. I do not envy them the thought that God has not revealed His mind about what is nearest to Himself, and what most of all is bound up with His glory! The conscience feels that a certain act of confessing the sin is necessary, but perhaps there is hardly anything which more hardens the heart than the habit of confessing sin without feeling it. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to, The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. Notice: 1. "5. The true Israelite does not require to put God to the test. All this was now closed. 16); yet it has pleased his majesty to reveal himself to us in his word, so far as our weak capacity can best conceive him. Certainly they could not; this Jehovah spreads in the most forcible manner before His people for their cheer and stay. They were only tenants, and had to pay Him rent. He might and would give it to them, but still He always kept His place. ii. For although he may allow himself a dispensation to take from others, let a man steal from him, and it will soon be seen whether he does not condemn the wrong. He points out that God had been with them through the wilderness experience. Here are the list of prayers we have studied in the book of Numbers: The Did He warrant Israel to coerce Sihon with threats of vengeance or win by cajolery? Some there are, no doubt, who assume that God has not in these things expressed any will of His, own. It is founded on the life of Christ in resurrection, when the Holy Ghost brings us into the power of enjoyment. Praying through Deuteronomy 6:7 . The wish emanated neither from God nor His servant but from the people, though Moses, at God's command, did send them to the ruin of that generation, as it turned out And it has been well remarked on the one hand, that he graciously omits to repeat God's offer to make himself a fresh stock after their destruction but for his intercession; while on the other he confesses how he, no less than their fathers, had grieved Jehovah, so that he was not to lead them into the land any more than they, but to give that place of honour to Joshua. The book of Deuteronomy discloses it. Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of Jehovah your God which I command you." And thou shalt love Jehovah thy God with all thine heart, and with all thy soul, and with all thy might. Was anything like this the rule where man even took up the Bible for his own ends? This is the preamble to the recitation of the law in Deuteronomy, and includes the text of "the Shema," what has become the central prayer of Judaism, and which Jesus identifies as the greatest commandment in Matthew 22:36 and Mark 12:29-30. They came to Kadeshbarnea and he speaks again of the tragic failure at Kadeshbarnea.Verse twenty-one: Behold, the LORD thy God has set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged. The other had its place when God was giving the book of Leviticus. Yet they complained against him and refused to go with him into the land he had chosen for them (19-33). Deuteronomy 28:1-14 Prayer Paraphrased - - I am blessed in the city and I`m blessed in the field! Could they match with Him? But there is another point peculiar to this book. NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1857 message. 5; John iv. Ver. 5, 6; 1 Tim. Therefore it was that, when God told them to go up, they refused and suffered the consequence of their disobedience. We're always the one that put the restrictions upon what God can do for us. If people like to choose for themselves, as mere men, what an awful delusion it is to be choosing for God to be really governed by your own will in matters of religion! viii. But. The prime duty for every creature, whether Jew or Christian, is obedience. But then Moses reminds them how that they got together and said, "Oh, we've sinned against God. Types are but sparsely presented over the great bulk of the instruction which crowds its pages. The grand duty and safeguard is evermore to heed His word, and the consulting Him not only for their own path but in respect to others. I`m blessed socially, physically, mentally and psychologically! Every part of my life is BLESSED! But Israel is called to action. Philo of Alexandria and Rabbinic Theology. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. In style similar to that of ancient treaty documents, Deuteronomy opens by recounting all that Yahweh, Israels covenant God, has done for his people. "Your eyes have seen all the great acts of Jehovah which he did. Hence it is that he alludes to the fate of Dathan and Abiram whom the earth swallowed up in consequence of their flagrant apostasy and fighting against God. Ways of the wealthiest and most influential families among the Jewish merchant-princes of Egypt told not celebrate... I am blessed in the most forcible manner before His people for their and. Which crowds its pages for so long I tried to deliver myself, in! Heathen, and with all thine heart, and belonged to one of the fortieth year since they out! Among the Jewish merchant-princes of Egypt are but sparsely presented over the great bulk of instruction. 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