symbolic interactionism and inequality
Or if the exchange is to take place over a long period of time, perhaps for loans and bond purchases, the arrangement is firmly structured with a contract that covers many different aspects of the exchange. The mother reluctantly buys the dress for the ecstatic daughter, but angrily tells her mother (the daughters grandmother) that the scion has underpaid you for years, and that this is exactly what keeps us in our place.. Trust may develop. Among her husbands business associates, it consists of being the life of the party and maintaining long-term friendships with business associates. In row 6 (items 16, 17 and 18) lower status persons with perhaps certain abilities and talents that they themselves recognize view their low status as being due to discrimination and bias coming from higher status persons. He questions George Herbert Meads predication of symbolic interaction as being based on sociation, which is the general consensual pursuit of cooperate social relations. This means that for those who go upward on the social scale, some will go downward. Medical doctors rising above homeopaths with the Flexner Report are a good example, but the process also applies to nurses seeking bachelors degrees to promote the status of RNs (Larson 1977; Abbott 1988). Thus, our goal is to present an overview of the territory that symbolic interaction and sociological studies of emotions share and then analyze the most challenging direction for interactionist research: understanding the reproduction of inequality. In restricted exchange, there are six different types from individual to various types of group and societal exchanges (1, 3 to 6 in Table 5.1) (Ekeh 1974: 46-52; Janoski 1998: 77-82). And the subordinates react to oppressive othering in a number of different ways. Most often, more distant others are in restricted exchange relationships. A symbolic interactionist who does directly confront symbolic interactionism on questions of power is Lonnie Athens (1992, 1997). Power in Symbolic Interactionism via Social Exchange Theory. For instance, Anselm Strauss (1978; Strauss et al. In it, gifts can be used to benefit the whole community through philanthropy, but they also may serve to create patrimonial relationships. Beverly Johnson combined bonding and bridging capital to maintain family solidarity and to advance her husbands career (since the husbands father died early, this limited greater bridging capital) both through the absence of the father and the tendency for widows sociality being restricted (i.e., there is no husband to promote and her lowered income makes the husbands mother a bit downwardly mobile). This generalized exchange does not demand immediate payback and helping one may lead to them helping another so that the initiator of the exchange does not expect immediate payback. For instance, if the exchange takes place repeatedly over time, norms evolve about the relationship. When people engage in sociation often with generalized exchange they are interacting according to the process of sociation. But when people engage in strategic interaction they are following interaction through power, which may be conscious by tough negotiators or may have been socialized into them through violentization. And further, there are processes in between. These reactions will also relate to the processes of positive, negative, and neutral generalized others discussed in the previous section. In generalized exchange, there are five different types (Ekeh 1974: 50; Janoski 1998: 82-85). [2] Second, there are individual to group exchanges whereby a group might give a loan to an individual, and then the group expects payment by a particular date. Oppressive othering has been largely ignored as a general social process though labeling theory comes close to it. There are also many examples of people gaining great wealth or political influence through more restricted exchange. Symbolic Interactionism Whereas the functionalist and conflict perspectives are macro approaches, symbolic interactionism is a micro approach that focuses on the interaction of individuals and on how they interpret their interaction. But until that day, accept this justice as a gift on my daughters wedding day.. The family can also be a source of conflict, including physical violence and emotional cruelty, for its own members. Symbolic interactionism is a sociological theory that develops from practical considerations and alludes to particular effects of communication and interaction in people to make images and normal implications, for deduction and correspondence with others. The whole process of oppressive othering is linked to highly charged emotions on the part of both the oppressors and the subordinates. In the end, I conclude that both Athens and Mead are right but both are also incomplete. This inequality, is having an impact on the family and it is mostly negative. She informally entertains family and friends in a manner that reflects her idea of prevailing respectable social norms of her communitynothing more and nothing less. Sociologists working from this perspective would be interested in understanding how the COVID-19 pandemic has affected the way people interact with each . First, Helen Hilton marries a musician who then becomes a factory worker. In row 1 (items 1, 2 and 3) high status persons who feel that their status is based on ability engage in self-justified othering where they are validated, and they develop powerful virtual selves. For example, consider the following: In Chapel Hill in the early 2000s, an African-American nurse promises to buy her daughter a dress for the prom, but her choice at a reasonable price at the department store is deemed mundane by her daughter. This does not mean that all social mobility in families is tied to generalized exchange. We will refer to those who operate with more restricted exchange as opportunists in the next chapter on citizen selves. Fourth, there are two kinds of group-to-group exchange. Thus, the social mobility process is not just a reaction to blockages, but it is a creative process of external valuation through generalized others, and internal identification through self-processes. In other words, if you constantly depend on another person for food, income, entertainment and shelter (e.g., a child to a parent, or a worker to the managers of a company town), while you supply none of these and other values to the other, then your other has a high amount of power over you since they could deny you these values. Among her husbands business associates, it consists of being the life of the party and maintaining long-term friendships with business associates. Helen Hilton engaged in the least bridging capital to higher social classes. There are two types of exchange that can be applied to symbolic interactionism. The low-status people will have negative generalized others vis--vis the high-status othering persons. One important type of restricted exchange involves an important time dimension (see 2 in Table 5.1). The second one is how ethnicity and race are socially constructed. One important type of restricted exchange involves an important time dimension (see 2 in Table 5.1). First, in chain exchange (item 7) one person gives to another who then gives to a third party, and this continues to include more and more people as in pay it forward. Second, there are individual to closed group and open group exchanges (items 8 and 9). There are two types of exchange that can be applied to symbolic interactionism. Not all interaction is bargaining, and if someone in our personal lives is constantly keeping score and pursuing the maximum goods and services in our relationships, we most often regard this person as a taker who is too instrumentally interested in outcomes in a friendship relationship. While the women largely stay at home, the male members of this kin group help each other to gain high paying jobs within the same industry as her husband with one becoming quite wealthy. Although Boston elites tended to discriminate against the Irish, some Irish social entrepreneurs become more powerful over time. This means that for those who go upward on the social scale, some will go downward. Joseph married Rose Fitzgerald, the daughter of the then Irish Mayor of Boston. 2000; Sandstrom et al. The firm of Wilson and Wilson become quite successful, and eventually the younger brothers and two children who become lawyers then expand the business to six other states. As we have seen with the Trump-base, many of these people state I want my country back and Make America Great again. While one might self-righteously declare them as unjustified, they do not agree, and they are a political force to be reckoned with. Unlike the functionalist and conflict views, it does not try to explain why we have stratification in the first place. They actively construct a generalized other that recognizes their abilities and rejects oppressive othering, and they often will create positive sub-cultures among other low status but talented people that reflect their own more positive views (through ressentiment which was discussed earlier). Here are four examples with disguised names except for the last one. As we have seen with the Trump-base, many of these people state I want my country back and Make America Great again. While one might self-righteously declare them as unjustified, they do not agree, and they are a political force to be reckoned with. Social exchange is more generalized exchange as one might pursue in ones family or friend network. However, there are some people who are always in the restricted exchange mode (e.g., what have you done for me lately?). The purposes of these oppressions are boundary maintenance processes to indicate that the oppressors belong to a superior group and the subordinates belong to a less worthy group. Functionalism and the family.The Postmodern Approach To Family Therapy 1568 Words 7 Pages This is seen when the understanding of femininity evolved from females being expected to stay at home and ensure the well-being of the family; to the present times, where women can be employed and contribute to the financial stability of the family Langen, 2005. There are some strong inclinations toward bargaining theory in symbolic interactionist theory. One might say that this looks a bit like Robert Mertons theory of deviance (1938); however, the big difference is that Merton focused on blockages that exist but said little about the motivation and process by which they are accepted or overcome, and nothing about the emotions that they generate. They have deference and may have shame, but they seek to avoid these emotions by building negative subcultures where they are accepted with their deficiencies. Symbolic interactionism is a perspective employed, explicitly and implicitly, by communication scholars and others within the social sciences and humanities. Applying Symbolic Interaction Theory to Everyday Life This approach to studying the social world was outlined by Herbert Blumer in his book Symbolic Interactionism in 1937. We do not have to trade caring for power, and for the most part, we can see these two forces as being consubstantial in society. In row 2 (items 4, 5 and 6) high ranking people have largely inherited their rank by ascriptive principles and they rely on their traditional positions but may need to engage in defensive othering and internalization, In row 3 (items 7, 8 and 9), some people have high rank due to bias and discrimination and they are quite insecure and very much subject to downward mobility. They must struggle to keep their high status. While they may have their differences, they show a lot of similarities when comparing certain traits within a certain theory including the economic inequality, deviance and gender as discussed above. It is also discussed in a rather ethnomethodological form in Josh Pacewiczs Partisans and Partners (2016), though the gift relationship large resembles these other generalized exchange forms. [3] Also, similar processes can develop with a tight knit group of friends from high school or college. Thus, social mobility is not just achieving skills by merit, but it is also about self-work or personhood about countering and converting elite processes of oppressive othering with generalized others. Oppressive othering has been largely ignored as a general social process though labeling theory comes close to it. However, Strauss does not go far with this conception of bargaining as it might appear in political action. 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